The Voice and the Vision
1:9I,
John, your brother and fellow partaker in
the
tribulation
and kingdom and perseverance which are in Jesus, was on the island
called Patmos, because of the word of God and the testimony of Jesus.
I, John,
your BROTHER and FELLOW
PARTAKER in the
John could have
claimed
full rank and authority as the last apostle of
the
original twelve, but he humbly says that he is one of us, a brother.
a) tribulation
and
Just because we
are
Christians and have the full power of God behind us
doesn't
mean we won't face tough times. Christ says we will have tribulations -
John
16:33
; Paul, after being stoned, could say we would pass through many
tribulations
on our way into the kingdom of God - Acts
14:19-23
; Paul felt closer (more complete) to Christ if he could share His
sufferings
- Colossians
1:24-29
; and just living the Christian life will bring persecution -
2 Timothy 3:12-15
.
b) kingdom
and
c) perseverance
which are IN JESUS,
It is this
perseverance or
endurance which makes the tribulation
bearable as we wait for the final kingdom. One of the best indicators
if a person truly
is a believer is if he/she has perseverance. It is an important
attribute for the "Church Age". To the church at Ephesus, `I know ...
your toil and perseverance.' - Revelation
2:2
. To the church at Thyatira, `I know ... [your] perseverance -
Revelation 2:19
. To the church at Philadelphia, ` ... you have kept the word of My
perseverance.'
- Revelation
3:10
. To those with their name written in the book of life of the Lamb
(true
believers), they can face captivity and/or death `... with perseverance
and
faith.' - Revelation
13:10
. To those who refuse the mark of the beast by keeping the commandments
of
God and their faith in Jesus, they `... have perseverance.' -
Revelation 14:12
.
Suffering tests
and purifies
the loyalty of a true
believer.
Furthermore, Christ's power is perfected in our weaknesses -
2 Corinthians 12:9
.
was on the
island called Patmos because
of
1) the Word
of God
and
2) the
testimony of
Jesus.
The compelling
need of
John to proclaim Jesus Christ as Lord and Savior
got
him exiled to the island of Patmos. Patmos is a small volcanic and
rocky
island about 25 square miles located some 35 miles westsouthwest of
Miletus
in the Mediterranean Sea. Emperor Domitian sent John there in AD 95 and
Emperor
Nerva released him some 18 months later according to Eusebius, the
historian.
These two reasons
show one
of the characteristics common
to
the
"Church Age", i.e. the time from Christ's ascension until the 'rapture'
of the Church
(still to come). This characteristic is one of individual witnessing to
the
power of God's Word and to the acquisition of eternal life through the
death
and resurrection of Jesus Christ.
1:10I
was in the Spirit on the Lord's
day, and
I heard
behind me
a
loud voice like the sound of a trumpet,
I was in
the Spirit on the Lord's day
John is saying
that he was
in
that special state when one is entirely
engulfed by the Spirit. This Spirit is the same one Jesus said He would
send back to
Help or Comfort us after He returned to heaven -
John 16:7-11. And as Jesus promised, this Helper would
convict the world concerning
sin,
righteousness, and judgment. All three are main themes of Revelation.
This "in the
Spirit" state
also
allows movement
throughout the
spiritual realm. John refers to being transported in this state -
Revelation 4:2, Revelation
17:3, and Revelation
21:10. So, too, Paul is transported to the third heaven as he
describes it
in 2
Corinthians 12:1-4.
This "Spirit
state" also
appears to
be the only way to
receive
visions. Paul describes one of his experiences in
Acts 22:17-21 where he was given a warning to get out of
Jerusalem.
This "Spirit
state" is not
limited
to the New Testament;
Ezekiel
describes similar transport as it happened to him - Ezekiel
3:12-15 and Ezekiel
37:1-2.
There are several
views as
to what
"the Lord's day" may
mean.
They
are listed here.
1) The first day of the week, that is, Sunday for us.
2) The resurrection day or Easter Sunday.
3) The "day of the Lord" or when the final judgment occurs.
As Paul points
out, the
day is
the Lord's day if you live it for Him -
Romans 14:1-8. The important point is that on this day, John
was "in the Spirit".
And
in this state he says
and I heard
behind me a loud voice like
the sound of a trumpet,
It is not an
actual
trumpet, but
a voice that sounds like one. It must
grab
your attention because John heard this same voice in
Revelation 4:1, and yet this same voice takes on the
qualities of "many waters" in
Revelation 1:15.
Note: there are "real" trumpets, seven to be exact, which are used
in Revelation
to summon a group of judgments upon the earth -
Revelation 8:2.
1:11was on the
island called Patmos because
of
1) the Word
of God
and
2) the
testimony of
Jesus.
The compelling
need of
John to proclaim Jesus Christ as Lord and Savior
got
him exiled to the island of Patmos. Patmos is a small volcanic and
rocky
island about 25 square miles located some 35 miles westsouthwest of
Miletus
in the Mediterranean Sea. Emperor Domitian sent John there in AD 95 and
Emperor
Nerva released him some 18 months later according to Eusebius, the
historian.
These two reasons
show one
of the characteristics common
to
the
"Church Age", i.e. the time from Christ's ascension until the 'rapture'
of the Church
(still to come). This characteristic is one of individual witnessing to
the
power of God's Word and to the acquisition of eternal life through the
death
and resurrection of Jesus Christ.
1:12And
I turned to see the voice that was
speaking with
me. And
having
turned I saw seven golden lampstands;
And I
turned to see the voice that was
speaking with me.
John, amazed at
the
sound of the voice, turned to see who was talking
with him. How come the voice was behind John? Is it symbolic of our
fleshly desire
to go in a different direction than what God wants us to go? To get
with
God, we need to hear His voice, turn around (and leave our earthly
selfish
desires behind), and SEE the Lord - Psalm
34:8-14.
And having
turned I saw seven GOLDEN
LAMPSTANDS;
These
lampstands are
clearly identified in Revelation
1:20 as the seven churches. With seven denoting completeness
and
golden the symbol
of the indwelling of God, this view shows seven distinct churches whose
believers
are filled with God - 1
Corinthians
3:16-17.
At first glance,
John
may have thought of the Menorah of
the
Old
Testament tabernacle - Exodus
25:31-39, but the Menorah has seven branches on one stand.
Symbolically, the
Menorah
is equivalent to Israel and the single stand, the tribe of Levi as
priests
for the whole nation. In John's vision, he sees individual lampstands
with
Christ in their midst (next
verse). The lampstand is only the holder of the light
source...the source is
none
other than God Himself - Matthew
5:14-16. And with the presence of Christ in the midst the
light should be
growing
brighter every passing moment - Proverbs
4:18.
1:13and
in the middle of the lampstands one
like a son of
man,
clothed in a robe reaching to the feet, and girded across His breast
with a golden girdle.
and in the
middle of the lampstands one
like a Son of Man,
The `Son of
Man' was
Jesus' favorite expression in referring to
Himself. Paul describes how humbling this must have been for One to
come from heaven's glory to assume the form of man as Jesus did -
Philippians 2:3-8.
Now John sees
Jesus
'like' the Son of Man...he still had
a
recognizable human form but somehow he was different. Perhaps that is
why we get a description of the clothing of this Son of Man.
John uses this
same
expression for the One sitting on
the
cloud
ready to
harvest (pass judgment on) the earth - Revelation
14:14.
Note the location
of
this Son of Man. It is in the
middle of
His
churches. He still is among His churches today not so much in the role
of supplier of
the church's needs but as the disciplinarian and judge. He is testing
and
trying the loyalty of His followers. See the comments this Son of Man
makes
about His churches in the next two chapters of Revelation.
clothed in
a robe to his feet,
The first
article of
clothing is His robe. Being fully clothed
indicates absolute righteousness; recall that the one time His garments
were taken from
Him was when He was made naked for the cross -
Matthew 27:27-36. He took the sins of the world upon Himself
during that nakedness.
This
is why He could reprimand Laodicean members about their nakedness -
Revelation 3:18.
Furthermore, this
fully robed Son of Man looks like the
High
Priest
of
Moses' time. See Exodus
28:2-5. Jesus Christ now is at the right hand of God, the
Father, (Acts
7:51-60) standing there in absolute righteousness just as the
High
Priest was
to
do in performing his ceremonies.
This fully
clothed Son
of Man also speaks to the fact
that the
true
inner
nature of Jesus still is hidden. Jesus did not talk much of His role as
Judge
while He was on the earth...perhaps that is why this book is called the
Revelation
of Jesus Christ. It is appropriate that we see Him thusly clothed at
the
beginning of this book.
and girded
across His breast with a
GOLDEN GIRDLE.
There are two
views
(both supported by Scripture) as to what this
symbolizes. First, in ancient times, the girdle was the symbol of
strength and authority. Commoners wore tunics of loose-fitting
clothing, but ones in authority wore
the girdles. See the judgment carried out in Ezekiel
9.
The other view is that the girdle represents His righteousness and
faithfulness (Isaiah
11:1-5) in carrying out judgment. This is exactly how the
breastpiece of the
High
Priest is described - Exodus
28:15-21. The golden color denotes kingly judgment.
1:14And
His head and His hair were white like
white wool,
like
snow; and His eyes were like a flame of fire;
And His
head and His hair were white
like white wool, like snow;
The first thing
that
catches John's eye is the white head and hair of
the One standing in the middle of the lampstands. This parallels the
vision Daniel
saw of the Ancient of Days - Daniel
7:9.
Sadly, our
youth-oriented
market-driven society would
wish to
see a
brown-haired
pleasant-eyed `Head of Christ'....BUT that is NOT what Jesus looks like
today.
Nowhere in the New Testament is the physical appearance of Jesus given.
We
only see Him as He was transfigured (Matthew
17:1-3) and as John describes Him here. Perhaps, well-meaning
churches are
deceiving
the congregation when they hang a portrait of the "Head of Christ" in
their
sanctuary and it doesn't look like what John is describing here.
The whiteness
denotes
purity....the only kind of purity
which
can
change scarlet sins to white - Isaiah
1:18. Praise the Lord!
In many cultures,
white hair
denotes wisdom and is an
honor to
have.
Solomon
indicates such in Proverbs
16:31 and Proverbs
20:29. Thus this image fits 'the Ancient of Days' - Christ.
and His
eyes were like a Flame of Fire.
When polling
the class I
taught on Revelation, this feature was the one
most
impressionable. What is it with the eyes? In oriental films, when deep
emotion
is to be expressed, a tight shot of the eyes is put on the screen.
Psychologically,
we humans judge most quickly a person's character by their eyes. We use
the
expression 'he has wild eyes' or 'he has big eyes' for a person's
demeanor.
Nathaniel was so
impressed
that Jesus "saw" him under
the fig
tree,
that
he became a disciple (John
1:44-51).
Here, the import
of these
eyes is that they are very
penetrating
like as
if His eyes shot fire. This is not surprising, particularly in light of
what
is going on in the model churches (next two chapters). In fact, this
description
is included in the 'who's speaking' part of the church at Thyatira (Revelation 2:18). Its these
same eyes which
are triumphant in battle (Revelation
19:12).
Daniel doesn't
mention the
eyes in his initial vision in
chapter 7,
but
in his later vision (Daniel
10:6) the eyes are like flaming torches. It's the fire which
is so
penetrating.
All things are laid bare before the EYES of the Lord -
Hebrews 4:13. See also Job
31:1-4. It checks for good and evil in our lives:
1 Peter 1:7, 1
Corinthians 3:13; and the light in 1
Corinthians 4:5.
But let's not
despair. These
same eyes also look for the
GOOD.
Hanani told
King Asa that 'the eyes of the Lord move to and fro throughout the
earth
that He may STRONGLY SUPPORT those whose HEART is completely His'. -
2 Chronicles 16:9. See also Proverbs
15:3 and Zechariah
4:10.
When these EYES
look at
you, what do they see? Is it dark and dirty
inside
or white like snow? You can have those eyes see a
person
cleansed from sin
!!!!!
1:15and His feet
were like
burnished bronze,
when it has
been
caused to glow in a furnace, and His voice was like the sound of many
waters.
and His
feet were like burnished
bronze, when it has been caused to glow in a furnace,
His feet:
- Ran and played as a child.
- Carried Him at age twelve
to the temple where He was
listening
and questioning the teachers - Luke
2:41-51.
- Were wetted by the sinful
woman's tears and dried by
her
hair all
in the quest for forgiveness - Luke
7:36-50.
- Walked up Calvary's hill
where they received the
crucifixion
nails - Luke
24:39-40.
- Are foretold that they
will trample His enemies - Psalm
110:1 and Isaiah
63:3.
- Will someday stand on the
Mount of Olives as
triumphant
Ruler - Zechariah
14:4.
- In their bronze color
denote judgment. See
also Daniel
10:6.
The church at
Thyatira was
to be judged (Revelation
2:18) for its immorality. The white hot glow typifies the
indeterrable
glory
of God; nothing can withstand it - 1
Corinthians
3:12-17.
and His
voice like the sound of MANY
WATERS.
At times large
bodies of
water can be perfectly still. Perhaps this is
why
we don't hear God's voice today as described here. God wants us "to be
still
and know that He is God" (Psalm 46:10 KJV) because He is in His holy
temple
(Habakkuk
2:20).
BUT when it is
time for
judgment (as Revelation will
tell us)
then
His voice becomes like MANY WATERS. That is the way voices are in
heaven -
Revelation 14:2 and Revelation
19:6
. His voice is powerful and majestic - Psalm
29:3-9. His voice is mightier than the breakers of the sea -
Psalm 93:3-5. In that day the loud, booming sound of Satan's
"Rock'n'Roll" will be
TOTALLY
drowned out by His voice.
We all will
listen to Him,
like it or not!!!
1:16And
in His right hand He held seven stars;
and out of
His
mouth came a sharp two-edged sword; and His face was like the sun
shining in its
strength.
And in His
right hand He held seven
stars;
The right hand
is the hand
of authority. We know from
Revelation 1:20 that the seven stars are the angels Revelation
2:12
or messengers to the churches. Thus, this symbol indicates that all
true
believer congregations have a messenger from God to guide and protect
them.
The congregation may make choices of their own, but when the members
choose
to work with God on spiritual tasks, this messenger is there to help.
This type of
support and
guidance is not unusual. Job
indicates that
the
"morning stars sang together" (Job
38:7) as a praise support. Daniel says those who are faithful
witnesses to
God will shine brightly like the stars - Daniel
12:3.
It is important
in
Revelation to realize this angelic
support.
To
the church
at Ephesus, the "who's speaking" restates that the One who holds the
stars
is the One who walks in the midst of the lampstands -
Revelation 2:1
. To the Sardis church in Revelation
3:1
, the seven Spirits are combined with the seven stars. This indicates
support also from the Holy Spirit for God's churches.
and out of
His mouth came a sharp
two-edged SWORD;
The "who's
speaking" to
Pergamum (Revelation
2:12), emphasizes that while they have trouble distinguishing
between the
Truth
and the false teachings of Balaam and the Nicolaitians, the Word of God
(or
the sword) would separate the falsehoods from the truth. The Word of
God
is indeed a sword, Ephesians
6:17
gives the sword to the Spirit; Hebrews
4:12
uses the sword to get to our inner most thoughts and intentions.
Consider the
strength of
God's spoken word. No less than
ten
times
in Genesis
1, God spoke and the universe, the sun, the earth and all contained
therein
were created. John clearly says the Word took on human form in the man
called
Jesus - John
1:14. This Jesus spoke and demons fled (Luke
8:26-34), diseases were healed (John
4:46-54), and death reversed (John
11:38-44).
Now in the
Revelation, we
see that ultimately this same
Word
(in the
form
of the sword) will put the nations to submission (Revelation 19:15) and will
kill the armies
of the beast (Revelation
19:21).
With such a
POWERFUL Word
supporting us, why is it so
difficult for
Christians
to SPEAK of their faith?
and His
face was like the sun shining
in its strength.
This is not the
first time
John saw Jesus Christ this way. He was there at
the mountain when Jesus was transfigured - Matthew
17:2. This probably caused John to recall what Jesus Christ
had
said earlier that
"the
righteous will shine forth as the sun in the kingdom of their Father" -
Matthew
13:43.
Others have
experienced the
brilliance of God's glory.
Saul of
Tarsus (later
called Paul) saw Him and was blinded - Acts
9:3-9.
So powerful was
God's glory
that Moses only could see
the back
of
God ...
otherwise he would have died - Exodus
33:18-23.
There is such
purity in
God's glory, that, as John puts it, "when we
see
Him, we will see Him as He is." - 1
John 3:1-3. He adds that that should be enough for us to want
to purify
ourselves.
1:17And
when I saw Him, I fell at his feet as a
dead man.
And He
laid
His right hand upon me, saying, "Do not be afraid; I am the first and
the
last,
And when I
saw Him, I fell at His feet
as a DEAD MAN.
Everyone who
has had a
close encounter with Jesus Christ has fallen at
His
feet in total submission of self. Man is so unclean, so sinful, so
unloving
that when held to the vision of Christ as John saw Him, one can only
fall
as dead at His feet. See what others felt after their encounter: Job in
Job
42:5-6; Isaiah in Isaiah
6:1-5; Ezekiel in Ezekiel
1:28; and Daniel in Daniel
10:2-9.
All express some
form of
insignificance before God!
If this is true
for the
righteous prophets, what is it
going
to be
like for those who reject Christ? They won't inherit the kingdom of God
-
Galatians 5:19-21; they won't even see the kingdom of God,
Jesus said so -
John 3:3. They will try to hide but can't - Revelation
6:16; and they will be totally gripped with fear -
Luke 21:26.
And He laid
His right hand upon me,
saying,
Here we (with
John) are at
Jesus' feet - totally overpowered by His
glory, and He comes and gently touches us with His right hand of
authority (including the stars: angels of the churches) and speaks to
John. Remember John knew Jesus as a beloved (John
13:23) friend, so this touch felt very familiar!
"Do not be
afraid; I am the First and
the Last, and
The first
"Don't be
afraid" in the Bible (Genesis
15:1) was followed by an "I am" promise - the covenant with
Abraham
to make
his
seed a mighty nation. In fact, Jesus himself physically was part of
that
covenant.
The life of a
Christian is
not one of fear or
timidity...it is
of
power, love, and discipline - (2
Timothy 1:7). John saw the power; he felt the touch; and he
knew he
was going to
discipline himself to write this book, no matter what he was about to
see or hear!!!
The fact that
Christ says I
am the First and the Last
confirms
His
authority as God. This is one of the titles given to God as Isaiah
points out in
Isaiah 41:4, Isaiah
48:12, and Isaiah
44:6.
1:18and
the living One; and I was dead, and
behold, I am
alive
forevermore, and I have the keys of death and of Hades.
and the
LIVING ONE;
Jesus Christ,
in using
this expression, indicates He is the same as the
LIVING God.
Who is the LIVING GOD?
- He led Israel under
Joshua's guidance into the
Promised
Land -
Joshua 3:10
- He led the armies of
Israel against Goliath and the
Philistines
- 1
Samuel 17:26
- He is the One the
Psalmist thirsted after -
Psalm 42:2
- He gave His seal to an
angel to seal the 144,000
from
destruction
- Revelation
7:2
It is this
LIVING GOD who
is speaking here!
and I was
dead, and behold, I AM ALIVE
FOREVERMORE, and
This expression
parallels
the `first and last' idea of the previous
verse, but here it specifically refers to Christ the Messiah. It was He
who died on
the cross and rose again to be ALIVE FOREVERMORE.
This becomes a
central theme
throughout Revelation. See
how
many
times the words "blood" and "Lamb" are used. This is fundamental to our
living forevermore
too. We have been
bought
with a price - 1
Corinthians
6:20 and we have the hope of glory because He was raised from
the
dead -
1 Peter 1:18-20.
Paul clearly
explains that
Christ's death was a onetime
event.
He
doesn't have to die annually to make atonement for sins like the High
Priests of Old
Testament times made atonement - Hebrews
9:23-28.
I have the
keys of death and Hades.
Whoever has the
keys to
anything controls access to and from the area.
Here
Christ says He has the keys to both death, our end of the physical
body,
and Hades, the destiny of our souls. Hades of the New Testament is the
same
as Sheol of the Old Testament.
They refer to
"the nether
region" or, as some say, the
center
of the
earth.
During the time that Christ was "dead" physically,
Ephesians 4:7-10 says he descended into the lower parts of
the
earth. But God would not abandon
Him there according to the prophesy given in Psalm
16:10, but He ascended from there leading the ones who were
held captive up
to
His high mountain - Psalm
68:18.
So what is this
place,
Hades? It is located in the heart
of
the
earth - Matthew
12:40 and Numbers
16:30-33. It is divided into two compartments or areas
separated by a large
gulf
- Luke
16:19-31. One compartment is for non believing departed souls
and the other for
believing
or righteous souls to rest.
There are gates
or doors to
these two compartments.
Formerly,
the
keys to the gates were in satan's hand (Hebrews
2:14 and Matthew
16:18). But Christ when he descended into Hades took the keys
away
from
satan
- Acts
2:22-24; He conquered death (Romans
6:9) forever and when we now die, as believers, we are with
Him (Philippians
1:23).
The nonbelievers
remain in
Hades until judgment time (Revelation
20:13). Hades
(Sheol) is like a
wide open and ever widening mouth devouring
these
souls - Isaiah
5:13-17.
1:19"Write
therefore the things which you have seen, and
the
things which are, and the things which shall take place after these
things.
"WRITE therefore
1) the
things
which you have seen, and
This refers to
the
vision of Jesus Christ just given here in chapter
one. John has just seen his beloved Savior in all His majesty, power,
and glory. This is a visual interpretation of Christ's attributes.
Later in Revelation, we will see these attributes in action.
2) the things which
are, and
Most Revelation
experts agree that this refers to the present condition
of
the churches exemplified by the seven churches of Asia given in
chapters two and three
.
3) the things which
shall take place after these things.
This same
expression
is used in Revelation
4:1. So it is logical to assume this refers to the Judgment
portion of
Revelation, that is, chapters four through nineteen.
One could argue that this verse is just a general way of saying to
write about all things, past, present and future. If so, then the
important word is "WRITE", which is exactly what
John did!
1:20"As
for the mystery of the seven stars
which you saw in
My
right hand, and the seven golden lampstands; the seven stars are the
angels of the
seven churches, and the seven lampstands are the seven churches.
"As
for the mystery of the
seven
stars which you saw in My
right hand, and the seven golden lampstands; the seven stars are the
angels of the
seven churches, and the seven lampstands are the seven churches.
A mystery is
something
formerly held out of view but now is revealed or
identified. John uses this term referring back to when the STARS and
LAMPSTANDS were previously
given in this chapter (Revelation
1:12
and Revelation
1:16).
John also uses it in Revelation
10:7
as the mystery of God and in Revelation
17:7
with respect to the mystery of the woman and the beast. As with all
"mysteries"
of Revelation, they are explained either in Revelation itself or
elsewhere
in the Bible.
If one takes this
verse
literally, it is implied that
each
church
has an
angel assigned to it. Some believe that this is the pastor or elder,
but
the verse says an angel, so an angel it must be. This is supported by
Scripture
which indicates that this notion was accepted by Paul and Peter. See
1 Corinthians 11:10, 1
Corinthians 4:9, Ephesians
3:10, 1
Timothy 3:16, 1
Timothy 5:21, and 1
Peter 1:12.
1:10I was in the Spirit on the Lord's
day, and
I heard
behind me
a
loud voice like the sound of a trumpet,
I was in
the Spirit on the Lord's day
John is saying that he was
in
that special state when one is entirely
engulfed by the Spirit. This Spirit is the same one Jesus said He would
send back to
Help or Comfort us after He returned to heaven -
John 16:7-11. And as Jesus promised, this Helper would
convict the world concerning
sin,
righteousness, and judgment. All three are main themes of Revelation.
This "in the Spirit" state
also
allows movement
throughout the
spiritual realm. John refers to being transported in this state -
Revelation 4:2, Revelation
17:3, and Revelation
21:10. So, too, Paul is transported to the third heaven as he
describes it
in 2
Corinthians 12:1-4.
This "Spirit state" also
appears to
be the only way to
receive
visions. Paul describes one of his experiences in
Acts 22:17-21 where he was given a warning to get out of
Jerusalem.
This "Spirit state" is not
limited
to the New Testament;
Ezekiel
describes similar transport as it happened to him - Ezekiel
3:12-15 and Ezekiel
37:1-2.
There are several views as
to what
"the Lord's day" may
mean.
They
are listed here.
1) The first day of the week, that is, Sunday for us.
2) The resurrection day or Easter Sunday.
3) The "day of the Lord" or when the final judgment occurs.
As Paul points out, the
day is
the Lord's day if you live it for Him -
Romans 14:1-8. The important point is that on this day, John
was "in the Spirit".
And
in this state he says
and I heard
behind me a loud voice like
the sound of a trumpet,
It is not an actual
trumpet, but
a voice that sounds like one. It must
grab
your attention because John heard this same voice in
Revelation 4:1, and yet this same voice takes on the
qualities of "many waters" in
Revelation 1:15.
Note: there are "real" trumpets, seven to be exact, which are used
in Revelation
to summon a group of judgments upon the earth -
Revelation 8:2.
References to the Revelation of Jesus Christ
are in bold
italics.
All
other
references
are
in bold only
"Scripture taken
from the NEW
AMERICAN STANDARD BIBLE®, © Copyright The Lockman Foundation,
1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 Used by
permission."