John, the author of Revelation, is writing to seven specific churches
in
Asia Minor. According to Acts 18-20, the apostle Paul evangelized this
area in the A.D. 50s. Apparently, John was intimately involved in these
churches, and thus it is appropriate that he has a "vision" for these
churches.
But first, John gives us a glimpse of what Jesus Christ looks like
today.
It is NOT at all like the famous painting seen in many churches today.
It also is NOT one of a Savior on a cross with a crown of thorns. This
is the resurrected Lord, the First and the Last, and the One to be
altogether
worshipped prone on our faces!
1. This is the revelation of Jesus Christ. God gave it to him to
show his servants the things that must happen soon. He sent this
revelation
through his angel to his servant John.
This is the REVELATION of Jesus Christ
To reveal something is to bring to our knowledge that which was hidden.
We have been given the accounts of Jesus in His human form in the
gospels.
Now the apostle John is shown by visions the eternal form of Jesus
Christ.
It is a picture, in the broadest sense, of a Bride (the body of true
believers)
and Her Bridegroom (Jesus Christ). The first five chapters of
Revelation
are about the Bride. The middle section is about the Bridegroom
preparing
for the Marriage to the Bride. And they live happily ever after from
Revelation
19 on.
Visions of spiritual nature are not new. One example in the Old
Testament
was the dream given to Nebuchadnezzar, king of Babylon, and
interpreted
by Beltashazzar (Daniel) - Daniel
2:27-30.
The visions given to John are either left to us to interpret (from
other
symbols in the Bible) or are explained directly by an angel.
God gave it to him
In these five words, we are shown how God will be represented during
these visions. Jesus is the Son of God. Jesus also contains all of God (Colossians 2:8-9-15).
Yet here in the Revelation, Jesus is shown to be a separate person
apart from God, the Father. The visions are passed from Father to Son.
to show to his SERVANTS
The word SERVANT is much closer aligned to the word BONDSERVANT. A
bondservant
was one, who after serving a master as slave to repay some
indebtedness,
could opt to remain as a servant to that master for the rest of his
life.
When that was agreed to by the master, a hole was pierced into the ear
to indicate such a BOND-SERVANT status. This is described in Deuteronomy
15:12-18. In the same manner, when we totally commit our lives to
Christ,
we become ETERNAL SERVANTS of his.
the things that must happen soon.
Time is a relative entity. Anything in the future, since we can't see
into
the future, is "shortly" or imminent. Depending upon your
interpretation
of this phrase, "soon" may have meant 'in John's day'; it may have
meant
'from the writing of Revelation until now'; or it may mean 'from the
writing
and on forever'. Since much that is discussed in this book does not
appear
to have happened yet, most of the "soon" remains to occur.
He sent this revelation through his angel to his servant John,
Angels are right in the middle of this revelation process. They play an
important role (over 60 times they are mentioned in Revelation alone),
in explaining and carrying out the events to occur. To have a heavenly
messenger to give the visions is known to occur before - Daniel
10:10-14, 20-21.
So the Revelation of Jesus Christ comes to us like this:
2John testified about what he
saw:
God's word and the testimony about Jesus Christ.
John testified about what he saw:
John didn't leave anything out this time. He recorded everything
meticulously,
for us to read, hear, and heed. This is not a novel or science fiction
book; it is what John actually saw (and heard) as he was transported
divinely
back to the future.
God's word and the testimony about Jesus Christ
This phrase is used so often...he is emphasizing that the book of
Revelation
is part of the God's word. "God's Word" even carries a prophetic tinge
to it. Samuel, a prophet, told Saul to send his servant on ahead so
that
he might dish out God's word directly to him, Saul - 1
Samuel 9:27. In the same vein, John, too, stands us up alone (Revelation
19:10) and says, "hold on to the testimony of Jesus." This is
serious
stuff ..... because in the next verse, we are to "heed" these words.
Compare
other instances of the use of 'God's word' and 'the testimony about
Jesus
Christ':
There is no doubt about it. This Revelation is a continuation of John's
testimony of Jesus Christ. First, he closes his gospel,
John
21:24-25, with his bearing witness to the things Jesus Christ did.
He continues in the beginning of his first letter to proclaim what he
has
seen and heard -
1 John 1:1-4. And culminates
his closeness to Jesus Christ with the Revelation of Jesus, Revelation
22:16.
Blessed is the one who reads, as well as those who hear the words
of this prophecy and pay attention to what is written in it because the
time is near.
Blessed is the one who READS, as well as those who HEAR the
words
of this prophesy and PAY ATTENTION to what is written in it
John clearly understood the way this, his prophesy ( = future events
and
present spiritual exhortations and warnings), was to be presented in
the
church. That is, one reads (and receives this special blessing) and the
rest listen and understand what is being read. Jesus, talking about
himself,
said in Matthew 13:16-17, that the
hearers were privileged to listen to Him even as many prophets of old
and
future generations of righteous would not. The reading of the
Revelation,
thus, makes Jesus Christ come alive to the hearer just as though He
Himself
were speaking the words.
Comparing the first three verses of this chapter with the conclusion
in Revelation 22:6-21, one gets the
feeling
that this Revelation should be read to the congregation in its entirety
in one sitting. Perhaps this is the only way that the full blessing
promised
in this verse can be realized.
This verse contains the first of seven "Beatitudes" in Revelation:
Christ's return and the fulfillment of the Judgment as told in Revelation
11:15-18 always has been imminent. We always are to be looking for
His return - John 21:20-23 and Acts
1:9-11.
If the TIME is near, why don't we see it arriving now. Because
Christ
is patient with the world and its inhabitants,
2
Peter 3:8-9, and the believers are still being transformed into
their
glorified forms -
2 Corinthians 3:17-18.
Compared to eternity or forever, any time period is NEAR, whether it
is one second or 2000 years. Thus all the apostles except for Peter (John
21:20-23 and 2 Peter 1:12-15)
had
the hope of seeing the "TIME" even as we do today. Now that we are
almost
2000 years closer, we definitely must get on with the "reading" (our
effort
in putting this into computerized form), the "hearing" (your effort to
study this exposition), and the "heeding" (your actions which show that
you paid attention to) the Revelation of Jesus Christ.
4 From John to
the seven
churches in the province of Asia. Good will and peace to you from the
one
who is, the one who was, and the one who is coming, from the seven
spirits
who are in front of his throne,
From John to the SEVEN churches in the province of Asia.
Seven is the number of completeness or perfection. So while this book (Revelation
1:11) is to seven churches - each with their own individual
"letters"
in Revelation chapters 2 and 3, it is in a broader sense to all
churches
and believers (Revelation 1:1). The area "ASIA" was
the
region of greatest missionary activity to both Jews and Gentiles. Paul
explains why the Gentiles accepted the gospel while the Jews didn't (Romans
11:23-32). It will be interesting to discover how much of
Revelation,
especially the middle chapters, is based upon the Jewish tabernacle and
traditions. Yet it is the Gentiles who receive the Word most readily.
GOOD WILL and PEACE to you
GOOD WILL can be translated as GRACE. "GRACE" was the Greek way of
greeting
someone; "PEACE" the Hebrew way. Both can only come from God; man is
only
capable of receiving them.
It is GRACE which allows us to participate in and have God's riches.
PEACE results from a close fellowship with Jesus Christ (see verse
5); He leaves it with us - John
14:25-28.
It removes trouble and fear.
from the ONE who is, the ONE who was, and the ONE who is coming,
We find God, the Son, described similarly in John
1:1-2.
from the seven spirits who are in front of His Throne; and
The completeness of the Holy Spirit is shown here. There is only one
Spirit
(Ephesians 4:1-6), yet He has several
ministries.
Some believe they are listed in Isaiah
11:1-2.
In any case, the placement of this phrase between God, the Father
and
God, the Son (verse 5), clearly makes this God, the
Holy
Spirit. He has a prominent position before God's Throne meaning that
the
peace He brings is directly from God. See John
14:25-28 that the Holy Spirit, the Comforter, and Jesus Christ work
closely together.
The Old Testament, in Zechariah 4:1-7,
prophesied of the sevenfold nature of the Holy Spirit and this close
relationship
to Jesus Christ, the Top Stone.
5 and from Jesus Christ,
the
witness, the trustworthy one, the first to come back to life, and the
ruler
over the kings of the earth. Glory and power forever and ever belong to
the one who loves us and has freed us from our sins by his blood
and from Jesus Christ,
We saw the Father and the Holy Spirit in the previous verse.
the witness, the trustworthy one,
Past
- His earthly life of obedience as given in the gospels.
Present
- His witness to the condition of the churches both in
chapters 2 and
3 and present day.
Future
- His finality when all things are consummated under His
control.
The world doesn't like His witness (John
7:7)
because its the truth (John 18:37) in
spite of religious or political leaders who crucified Him (1
Timothy 6:13).
the FIRST to come back to LIFE,
Christ was the first one to be raised from death and come back to
LIFE...those
of us who believe this have the same opportunity of resurrection - Revelation
7:13-14.
"First to come back to LIFE" is John's way of saying "firstborn".
Paul
was fond of using "firstborn" in Romans
8:29, Colossians
1:15-18, and Hebrews 1:6. Christ
conquered
death in all its forms - creation, human, and even/especially
spiritual.
Rabbinic tradition also believes that Psalm
89:27 really refers to the Messiah even though it is written about
David.
We, as believers, do/will overcome the devil because of the BLOOD of
the Lamb (Revelation 12:11). The devil
can
NEVER undo that act of SALVATION that
Christ
did at Calvary and His subsequent resurrection!!
6 and has made us a
kingdom,
priests for God his Father. Amen.
and has made us a KINGDOM, PRIESTS for God his FATHER. Amen.
This verse indicates one of the greatest transformations that takes
place
in a Christian's life. While here on earth locked in our physical
bodies,
and at times not feeling very royal, Christ through His blood (see
previous verse) and its release makes us into a priestly kingdom.
The
four living creatures and twenty four elders sing of it before the
throne
in Revelation 5:10.
In our priestly function, we, as a group (kingdom), are to offer up
spiritual sacrifices acceptable to God (1
Peter 2:4-10). One of these sacrifices is intercessory prayer. Is
it
a sign of the times that this kind of prayer is so seldom seem among
believers
today?
The result of our kingdom is to reign with Him for a thousand years
- Revelation 20:6.
In Old Testament times, after the children of Israel left Egypt, God
promised the same kingdom and priestly function to the nation of Israel
in Exodus 19:3-6. Centuries later it
was confirmed through the prophet Isaiah (Isaiah
61:4-9). That is not to say that present day Christians replace the
Israel kingdom; that promise was forever and irrevocible - Romans
11:28-29.
7 Look! He is
coming
in the clouds. Every eye will
see him,
even those who pierced him. Every tribe
on earth will mourn because of him.
This is true. Amen.
LOOK!
This is an attention getter. John is saying, Listen up! I have
something
important to relay to you.
He is coming in the clouds.
This is the way Daniel saw it, Daniel
7:13-14,
and as Christ Himself said it will be, Matthew
24:27-30. The cloud has always shielded mankind from the complete
and
awesome power and glory of God. We cannot look upon Him directly in our
current human state. But He (God) has led His children of Israel from
Egypt
to the promised land using a cloud. Moses was the only one to go up
into
that cloud to talk with God. He saw flashes of lightning from His right
hand (Deuteronomy 33:1-5) just like
Christ
said His return would be like lightning flashes from the east to the
west.
EVERY EYE will see Him, even those who pierced Him. Every tribe on earth will MOURN because of him.
His coming will be visible worldwide...and what every eye will see is
given
in Revelation 19:11-16. Jude in Jude
14-16 lists some of those whose eyes will see Christ's coming. He
even
says that as far back as Enoch (seven generations from Adam) this was
prophesied.
Daniel (Daniel 7:9-12) sees the coming
in a spiritual light against the beast (devil).
While it is felt that the reference to "those who pierced Him" is an
indictment against the Jews and Gentiles (Pilate, Annas, Caiphas, and
the
Jewish leaders of the Sanhedrin) directly involved with Christ's death,
the immediately following phrase "and all the tribes of the earth"
includes
all of us in the "piercing" process.
The physical piercing of Christ's side by the Roman soldier must
have
made an impact on John. For he writes about it in John
19:31-37 and it shows up here in Revelation again. Whether John was
aware of Zechariah's prophecy of Christ's return (Zechariah
14:4), of the wounds inflicted by "the house of my friends" (Zechariah
13:6) or of the recognition that the house of David was responsible
and will mourn over Him (Christ) for having done this (Zechariah
12:10-14), is not known. At any rate, all our sins put Christ on
the
cross where He received this piercing; we all will mourn over Him.
8 "I
am the A and the Z," says the Lord God, the one who is, the one
who was, and the one who is coming, the Almighty.
"I am the A and the Z," says the
Lord God,
Here we have the first words directly spoken by God in the Revelation.
They impart the meaning that God is the Beginning and the Ending;
Everything
created, destroyed, transformed, brought to life, and submitted to
death
as far as we humans are concerned is within God's purview.
This phrase implies complete occupation of the time spectrum - Matthew
28:20; but God also occupies all physical space as well - Matthew
18:20
"the one who is, the one who was, and the one who is coming,
If this sounds familiar, it should be because it is used in verse
4 as the description of God, the Father. This phrase expands God
out
beyond just the A and the Z (alphabets are uniquely tied to
human
intellect; that is, it is our way to express concepts, ideas, feelings
and emotion). This phrase says that existance of the spiritual is
beyond
ALL human knowledge and wisdom - Colossians
2:3.
the ALMIGHTY.
Literally, this means `the One who has His hand on everything". The
ALMIGHTY
is used 10 times in the New Testament. Nine of them are in the
Revelation...when
judgment is pending, we need to know Who is in control:
9I am John, your
brother.
I share your suffering, ruling, and endurance because of Jesus. I was
{exiled}
on the island of Patmos because of God's word and the testimony about
Jesus.
I am John, your BROTHER. I share your
John could have claimed full rank and authority as the last apostle of
the original twelve, but he humbly says that he is one of us, a
brother.
suffering,
Just because we are Christians and have the full power of God behind us
doesn't mean we won't face tough times. Christ says we will have
tribulations
- John 16:33; Paul, after being
stoned,
could say we would pass through many tribulations on our way into the
kingdom
of God - Acts 14:19-23; Paul felt
closer
(more complete) to Christ if he could share His sufferings - Colossians
1:24-29; and just living the Christian life will bring persecution
- 2 Timothy 3:12-15.
It is this endurance which makes the tribulation bearable as we wait
for
the final kingdom. One of the best indicators if a person truly is a
believer
is if he/she has endurance. It is an important attribute for the
"Church
Age". To the church at Ephesus, `I know ... how hard you have worked
and
how you have endured.' - Revelation 2:2.
To
the church at Thyatira, `I know ... [your] endurance - Revelation
2:19. To the church at Philadelphia, ` ... you have obeyed my
command
to endure,' - Revelation 3:10. To those
with
their name written in the book of life of the Lamb (true believers),
they
can face captivity and/or death `... with endurance and confidence.' -
Revelation
13:10. To those who refuse the mark of the beast by keeping the
commandments
of God and their faith in Jesus, they `... need endurance.' - Revelation
14:12.
Suffering tests and purifies the loyalty of a true believer.
Furthermore,
Christ's power is perfected in our weaknesses - 2
Corinthians 12:9.
I was {exiled} on the island of Patmos because of
God's WORD and
the testimony about Jesus.
The compelling need of John to proclaim Jesus Christ as Lord and Savior
got him exiled to the island of Patmos. Patmos is a small volcanic and
rocky island about 25 square miles located some 35 miles westsouthwest
of Miletus in the Mediterranean Sea. Emperor Domitian sent John there
in
AD 95 and Emperor Nerva released him some 18 months later according to
Eusebius, the historian.
These two reasons show one of the characteristics common to the
"Church
Age", i.e. the time from Christ's ascension until the 'rapture' of the
Church (still to come). This characteristic is one of individual
witnessing
to the power of God's Word and to the acquisiton of eternal life
through
the death and resurrection of Jesus Christ.
10I came under the
Spirit's
power on the Lord's day. I heard a loud voice behind me like a trumpet,
I came under the Spirit's power on the Lord's day.
John is saying that he was in that special state when one is entirely
engulfed
by the Spirit. This Spirit is the same Counselor Jesus said He would
send
back to help or comfort us after He returned to heaven - John
16:7-11. And as Jesus promised, this Helper would convict the world
concerning sin, righteousness, and judgment. All three are main themes
of Revelation.
This "in the Spirit" state also allows movement throughout the
spiritual
realm. John refers to being transported in this state - Revelation
4:2, Revelation 17:3, and Revelation
21:10. So, too, Paul is transported to the third heaven as he
describes
it in 2 Corinthians 12:1-4.
This "Spirit state" also appears to be the only way to receive
visions.
Paul describes one of his experiences in Acts
22:17-21 where he was given a warning to get out of Jerusalem.
This "Spirit state" is not limited to the New Testament; Ezekiel
describes
similar transport as it happened to him - Ezekiel
3:12-15 and Ezekiel 37:1-2.
There are several views as to what "the Lord's day" may mean. They
are
listed here.
The first day of the week, that is, Sunday for us.
The resurrection day or Easter Sunday.
The "day of the Lord" or when the final judgment occurs.
As Paul points out, the day is the Lord's day if you live it for Him -
Romans
14:1-8. The important point is that on this day, John was "under
the
Spirit's power". And in this state he says
I heard a LOUD VOICE behind me like a TRUMPET.
It is not an actual trumpet, but a voice that sounds like one. It must
grab your attention because John heard this same voice in
Revelation
4:1, and yet this same voice takes on the qualities of "raging
waters"
in Revelation 1:15.
Note: there are "real" trumpets, seven to be exact, which are used
in
Revelation to summon a group of judgments upon the earth -
Revelation
8:2.
11 saying, "Write on a
scroll
what
you see, and send it to the seven churches: Ephesus, Smyrna, Pergamum,
Thyatira, Sardis, Philadelphia, and Laodicea."
saying, "Write on a scroll what you see,
The trumpet-like voice behind John tells him to "Write a book (this
Revelation)
of what he sees. He includes throughout what he hears; but it should
not
be mistaken that this is coming from John's imagination. It isn't. He
actually
saw it while in the Spirit.
At the end of Revelation, John testifies/verifies that he did as
told
- Revelation 22:18-19.
On a philosophic note: This book concludes the existance of mankind
not unlike Moses' book, Genesis, is a book of the beginning of mankind
-
and send it to the seven churches:
These churches really existed in John's day. They are located on the
mainland
to the northeast of the isle of Patmos. John apparently had ministered
to each of them, perhaps in the order given here. It is interesting to
note that the first three chapters of Revelation and verse 4:1 apply to
the Church Age. Study each church in the following chapters for their
shortcomings
and successes. Do each of these typify a type of church today?
12I turned toward
the
voice which was talking to me, and when I turned, I saw seven gold lamp
stands.
I turned toward the voice which was talking to me,
John, amazed at the sound of the voice, turned to see who was talking
with
him. How come the voice was behind John? Is it symbolic of our fleshly
desire to go in a different direction than what God wants us to go? To
get with God, we need to hear His voice, turn around (and leave our
earthly
selfish desires behind), and SEE the Lord - Psalm
34:8-14.
and when I turned, I saw SEVEN GOLD LAMP STANDS.
These lampstands are clearly identified in Revelation
1:20
as the seven churches. With seven denoting completeness and gold the
symbol
of the indwelling of God, this view shows seven distinct churches whose
believers are filled with God - 1
Corinthians
3:16-17.
At first glance, John may have thought of the Menorah of the Old
Testament
tabernacle - Exodus 25:31-39, but
the
Menorah has seven branches on one stand. Symbolically, the Menorah is
equivalent
to Israel and the single stand, the tribe of Levi as priests for the
whole
nation. In John's vision, he sees individual lampstands with Christ in
their midst (next verse). The lampstand is only the
holder of the light source...the source is none other than God Himself
- Matthew 5:14-16. And with the
presence
of Christ in the midst the light should be growing brighter every
passing
moment - Proverbs 4:18.
13There was someone like the
Son
of Man among the lamp stands. He was wearing a robe that reached his
feet.
He wore a gold belt around his waist.
There was someone like the Son of Man among the lamp stands.
The `Son of Man' was Jesus' favorite expression in referring to
Himself.
Paul describes how humbling this must have been for One to come from
heaven's
glory to assume the form of man as Jesus did - Philippians
2:3-8.
Now John sees Jesus 'like' the Son of Man...he still had a
recognizable
human form but somehow he was different. Perhaps that is why we get a
description
of the clothing of this Son of Man.
John uses this same expression for the One sitting on the cloud
ready
to harvest (pass judgment on) the earth - Revelation
14:14.
Note the location of this Son of Man. It is in the middle of His
churches.
He still is among His churches today not so much in the role of
supplier
of the church's needs but as the disciplinarian and judge. He is
testing
and trying the loyality of His followers. See the comments this Son of
Man makes about His churches in the next two chapters of Revelation.
He was wearing a robe that reached his feet.
The first article of clothing is His robe. Being fully clothed
indicates
absolute righteousness; recall that the one time His garments were
taken
from Him was when He was made naked for the cross - Matthew
27:27-36. He took the sins of the world upon Himself during that
nakedness.
This is why He could reprimand Laodicean members about their nakedness
- Revelation 3:18.
Furthermore, this fully robed Son of Man looks like the High Priest
of Moses' time. See Exodus 28:2-5.
Jesus
Christ now is at the right hand of God, the Father, (Acts
7:51-60) standing there in absolute righteousness just as the High
Priest was to do in performing his ceremonies.
This fully clothed Son of Man also speaks to the fact that the true
inner nature of Jesus still is hidden. Jesus did not talk much of His
role
as Judge while He was on the earth...perhaps that is why this book is
called
the Revelation of Jesus Christ. It is appropriate that we see Him
thusly
clothed at the beginning of this book.
He wore a gold belt around his waist.
There are two views (both supported by Scripture) as to what this
symbolizes.
First, in ancient times, the belt was the symbol of strength and
authority.
Commoners wore tunics of loose-fitting clothing, but ones in authority
wore the belts. See the judgment carried out in Ezekiel
9.
The other view is that the belt represents His righteousness and
faithfulness
(Isaiah 11:1-5) in carrying out
judgment.
This is exactly how the breastpiece of the High Priest is described - Exodus
28:15-21. The golden color denotes kingly judgment.
14His head and his hair
were
white like wool--like snow. His eyes were like flames of fire.
His head and his hair were white like wool -- like snow.
The first thing that catches John's eye is the white head and hair of
the
One standing in the middle of the lampstands. This parallels the vision
Daniel saw of the Ancient of Days - Daniel
7:9.
Sadly, our youth-oriented market-driven society would wish to see a
brown-haired pleasant-eyed `Head of Christ'....BUT that is NOT what
Jesus
looks like today. Nowhere in the New Testament is the physical
appearance
of Jesus given. We only see Him as He was transfigured (Matthew
17:1-3) and as John describes Him here. Perhaps, well-meaning
churches
are deceiving the congregation when they hang a portrait of the "Head
of
Christ" in their sanctuary and it doesn't look like what John is
describing
here.
The whiteness denotes purity....the only kind of purity which can
change
scarlet sins to white - Isaiah 1:18.
Praise
the Lord!
In many cultures, white hair denotes wisdom and is an honor to have.
Solomon indicates such in Proverbs 16:31
and Proverbs 20:29. Thus this image
fits
'the Ancient of Days' - Christ.
His eyes were like flames of fire.
When polling the class I taught on Revelation, this feature was the one
most impressionable. What is it with the eyes? In oriental films, when
deep emotion is to be expressed, a tight shot of the eyes is put on the
screen. Psychologically, we humans judge most quickly a person's
character
by their eyes. We use the expression 'he has wild eyes' or 'he has big
eyes' for a person's demeanor.
Nathaniel was so impressed that Jesus "saw" him under the fig tree,
that he became a disciple (John 1:44-51).
Here, the import of these eyes is that they are very penetrating
like
as if His eyes shot fire. This is not surprising, particularly in light
of what is going on in the model churches (next two chapters). In fact,
this description is included in the 'who's speaking' part of the church
at Thyatira (Revelation 2:18). Its these
same eyes which are triumphant in battle (Revelation
19:12).
Daniel doesn't mention the eyes in his initial vision in chapter 7,
but in his later vision (Daniel 10:6)
the
eyes are like flaming torches. It's the fire which is so penetrating.
All
things are laid bare before the EYES of the Lord - Hebrews
4:13. See also Job 31:1-4. It
checks
for good and evil in our lives: 1 Peter 1:7,
1
Corinthians 3:13; and the light in 1
Corinthians
4:5.
But let's not dispair. These same eyes also look for the GOOD.
Hanani
told King Asa that 'the eyes of the Lord move to and fro throughout the
earth that He may STRONGLY SUPPORT those whose HEART is completely
His'.
- 2 Chronicles 16:9. See also Proverbs
15:3 and
Zechariah 4:10.
When these EYES look at you, what do they see? Is it dark and dirty
inside or white like snow? You can have those eyes see
a
person cleansed from sin!!!!!
Will someday stand on the Mount of Olives as triumphant Ruler - Zechariah
14:4.
In their bronze color denote judgment. See also Daniel
10:6.
The church at Thyatira was to be judged (Rev.
2:18) for its immorality. The white hot glow typifies the
indeterrable
glory of God; nothing can withstand it - 1
Corinthians 3:12-17.
His voice was like the sound of raging waters.
At times large bodies of water can be perfectly still. Perhaps this is
why we don't hear God's voice today as described here. God wants us "to
be still and know that He is God" (Psalm 46:10 KJV) because He is in
His
holy temple (Habakkuk 2:20).
BUT when it is time for judgment (as Revelation will tell us) then
His
voice becomes like RAGING WATERS. That is the way voices are in heaven
- Revelation 14:2 and Revelation
19:6. His voice is powerful and majestic - Psalm
29:3-9. His voice is mightier than the breakers of the sea - Psalm
93:3-5. In that day the loud, booming sound of Satan's
"Rock'n'Roll"
will be TOTALLY drowned out by His voice.
16In his right hand he
held
seven stars, and out of his mouth came a sharp, two-edged sword. His
face
was like the sun when it shines in all its brightness.
In his RIGHT HAND he held seven stars,
The right hand is the hand of authority. We know from Revelation
1:20 that the seven stars are the angels Revelation
2:12 or messengers to the churches. Thus, this symbol indicates
that
all true believer congregations have a messenger from God to guide and
protect them. The congregation may make choices of their own, but when
the members choose to work with God on spiritual tasks, this messenger
is there to help.
This type of support and guidance is not unusual. Job indicates that
the "morning stars sang together" (Job 38:7)
as a praise support. Daniel says those who are faithful witnesses to
God
will shine brightly like the stars - Daniel
12:3.
It is important in Revelation to realize this angelic support. To
the
church at Ephesus, the "who's speaking" restates that the One who holds
the stars is the One who walks in the midst of the lampstands - Revelation
2:1. To the Sardis church in Revelation
3:1,
the seven Spirits are combined with the seven stars. This indicates
support
also from the Holy Spirit for God's churches.
and out of his MOUTH came a sharp, two-edged sword.
The "who's speaking" to Pergamum (Revelation
2:12), emphasizes that while they have trouble distinguishing
between
the Truth and the false teachings of Balaam and the Nicolaitians, the
Word
of God (or the sword) would seperate the falsehoods from the truth. The
Word of God is indeed a sword, Ephesians
6:17 gives the sword to the Spirit; Hebrews
4:12 uses the sword to get to our inner most thoughts and
intentions.
Consider the strength of God's spoken word. No less than ten times
in
Genesis 1, God spoke and the universe, the sun, the earth and all
contained
therein were created. John clearly says the Word took on human form in
the man called Jesus - John 1:14. This
Jesus spoke and demons fled (Luke 8:26-34),
diseases were healed (John 4:46-54),
and death reversed (John 11:38-44).
Now in the Revelation, we see that ultimately this same Word (in the
form of the sword) will put the nations to submission (Revelation
19:15) and will kill the armies of the beast (Revelation
19:21).
With such a POWERFUL Word supporting us, why is it so difficult for
Christians to SPEAK of their faith?
His FACE was like the sun when it shines in all its brightness.
This is not the first time John saw Christ this way. He was there at
the
mountain when Jesus was transfigured - Matthew
17:2. This probably caused John to recall what Christ had said
earlier
that "the righteous will shine forth as the sun in the kingdom of their
Father" - Matthew 13:43.
Others have experienced the brilliance of God's glory. Saul of
Tarsus
(later called Paul) saw Him and was blinded - Acts
9:3-9.
So powerful was God's glory that Moses only could see the back of
God
... otherwise he would have died - Exodus
33:18-23.
17 When I saw him, I fell
down
at his feet like a dead man. Then he laid his right hand on me and
said,
"Don't be afraid! I am the first and the last,
When I saw him, I fell down at his feet like a dead man.
Everyone who has had a close encounter with Jesus Christ has fallen at
His feet in total submission of self. Man is so unclean, so sinful, so
unloving that when held to the vision of Christ as John saw Him, one
can
only fall as dead at His feet. See what others felt after their
encounter:
Job in Job 42:5-6; Isaiah in Isaiah
6:1-5; Ezekiel in Ezekiel 1:28; and
Daniel
in Daniel 10:2-9.
All express some form of insignificance before God!
If this is true for the righteous prophets, what is it going to be
like
for those who reject Christ? They won't inherit the kingdom of God - Galatians
5:19-21; they won't even see the kingdom of God, Jesus said so - John
3:3. They will try to hide but can't - Revelation
6:16; and they will be totally gripped with fear - Luke
21:26.
Then he laid his RIGHT HAND on me and said,
Here we (with John) are at Jesus' feet - totally overpowered by His
glory,
and He comes and gently touches us with His right hand of authority
(including
the stars: angels of the churches) and speaks to John. Remember John
knew
Jesus as a beloved (John 13:23)
friend,
so this touch felt very familiar!
"Don't be afraid! I am the first and the last,
The first "Don't be afraid" in the Bible (Genesis
15:1) was followed by an "I am" promise - the covenant with Abraham
to make his seed a mighty nation. In fact, Jesus himself physically was
part of that covenant.
The life of a Christian is not one of fear or timidity...it is of
power,
love, and discipline - (2 Timothy 1:7).
John saw the power; he felt the touch; and he knew he was going to
discipline
himself to write this book, no matter what he was about to see or
hear!!!
The fact that Christ says I am the First and the Last confirms His
authority
as God. This is one of the titles given to God as Isaiah points out in
Isaiah
41:4, Isaiah 48:12, and Isaiah
44:6.
18the living one, I was dead,
but
now I am alive forever. I have the keys of death and hell.
the living one,
Christ, in using this expression, indicates He is the same as the
LIVING
God.
Who is the LIVING GOD?
He led Israel under Joshua's guidance into the Promised
Land - Joshua
3:10
He led the armies of Israel against Goliath and the Philistines -
1
Samuel 17:26
He is the One the Psalmist thirsted after - Psalm
42:2
He gave His seal to an angel to seal the 144,000 from destruction
- Revelation
7:2
It is this LIVING GOD who is speaking here!
I was dead, but now I am ALIVE FOREVER.
This expression parallels the `first and last' idea of the previous
verse, but here it specificly refers to Christ the Messiah. It was He
who
died on the cross and rose again to be ALIVE FOREVERMORE.
This becomes a central theme throughout Revelation. See how many
times
the words "blood" and "Lamb" are used. This is fundamental to our living
forevermore too. We have been bought with a price - 1
Corinthians 6:20 and we have the hope of glory because He was
raised
from the dead - 1 Peter 1:18-20.
Paul clearly explains that Christ's death was a onetime event. He
doesn't
have to die annually to make atonement for sins like the High Priests
of
Old Testament times made atonement - Hebrews
9:23-28.
I have the keys of death and hell.
Whoever has the keys to anything controls access to and from the
area. Here Christ says He has the keys to both death, our end of the
physical
body, and Hades, the destiny of our souls. Hades of the New Testament
is
the same as Sheol of the Old Testament.
They refer to "the nether region" or, as some say, the center of the
earth. During the time that Christ was "dead" physically, Ephesians
4:7-10 says he went to the tightest place of the earth. One could
say that the total effects of gravity would make the center of the
earth the tightest place. But God
would not abandon Him there according to the prophesy given in Psalm
16:10, but He ascended from there leading the ones who were held
captive
up to His high mountain - Psalm 68:18.
So what is this place, hell (or Hades)? It is located in the heart
of
the earth - Matthew 12:40 and
Numbers
16:30-33. It is divided into two compartments or areas seperated by
a large gulf - Luke 16:19-31. One
compartment
is for nonbelieving departed souls and the other for believing or
righteous
souls to rest.
There are gates or doors to these two compartments. Formerly, the
keys
to the gates were in satan's hand (Hebrews
2:14
and Matthew 16:18). But Christ when
he
descended into hell took the keys away from satan - Acts
2:22-24; He conquered death (Romans 6:9)
forever and when we now die, as believers, we are with Him (Philippians
1:23).
The nonbelievers remain in hell until judgment time (Revelation
20:13). Hades (Sheol) is like a wide open and ever widening mouth
devouring
these souls - Isaiah 5:13-17.
19 Therefore, write down
what
you have seen, what is, and what is going to happen after these things.
Therefore, WRITE DOWN
1)
what
you have seen,
This refers to the vision of Jesus Christ just given here in chapter
one. John has just seen his beloved Savior in all His majesty, power,
and
glory. This is a visual interpretation of Christ's attributes. Later in
Revelation, we will see these attributes in action.
2)
what
is, and
Most Revelation experts agree that this refers to the present
condition
of the churches exemplified by the seven churches of Asia given in chapters
two and three.
3)
what
is going to happen after these things.
This same expression is used in Revelation
4:1. So it is logical to assume this refers to the Judgment portion
of Revelation, that is, chapters four through nineteen.
20The hidden meaning of the
seven
stars that you saw in my right hand and the seven gold lamp stands is
this:
The seven stars are the messengers of the seven churches, and the seven
lamp stands are the seven churches.
The hidden meaning of the SEVEN STARS that you saw in my RIGHT
HAND and the SEVEN GOLD LAMP STANDS is this: The SEVEN STARS are the
messengers
of the seven churches, and the SEVEN LAMP STANDS are the seven churches.
The hidden meaning ('mystery' in other translations) is something
formerly
held out of view but now revealed or identified. John uses this term
referring
back to when the STARS and LAMPSTANDS were previously given in this
chapter
(Revelation 1:12 and
Revelation 1:16).
John also uses it in Revelation 10:7 as
the
mystery of God and in Revelation 17:7
with
respect to the mystery of the woman and the beast. As with all
"mysteries"
of Revelation, they are explained either in Revelation itself or
elsewhere
in the Bible.
If one takes this verse literally, it is implied that each church
has
an angel assigned to it. Some believe that this is the pastor or elder,
but the verse says an angel, so an angel it must be. This is supported
by Scripture which indicates that this notion was accepted by Paul and
Peter. See 1 Corinthians 11:10, 1
Corinthians 4:9, Ephesians 3:9-10,
1
Timothy 3:16, 1 Timothy 5:21, and
1 Peter 1:10-12.